F/Salamoon Alamuu: Egaa maali YaaWaaqayyoo Furmaanni keenyaa?-Maali Maalli keenyaa? Mucaa Daa’imni kun yeroo itti sagalee miidhagaafi kiilolee kennameefiin faarfattutti

F/Salamoon Alamuu: Egaa maali YaaWaaqayyoo Furmaanni keenyaa?-Maali Maalli keenyaa? Mucaa Daa’imni kun yeroo itti sagalee miidhagaafi kiilolee kennameefiin faarfattutti

EGAA MAALII YAA WAAQAYYOO FURMAANNI KEENYAA? Daa’imni Waggaa kudhaa keessa jirtu kun asiif achi ilaalteetu sagalee bareedaafi garaa namaa buruqsuun akka kanaa gadii jechuun uummaashee faarfatti. Guddadhu; iji hamaan sin argiin ola adeemtuukoo!!!

Astuqi

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Beekan Guluma Erena: When words spell danger: Harvard Gazette: Writers and Risk

Beekan Guluma Erena: When words spell danger: Harvard Gazette: Writers and Risk

Beekan Guluma Erena: When words spell danger:

Harvard Gazette:

Writers and Risk

crafting compelling narratives and gripping stories can be anguish for many writers in the best of times. But for a special group gathered at Harvard’s Lamont Library, getting their thoughts down can be just the start of their problems, and often the cause of them.

Six writers dedicated to pursuing freedom of expression, sometimes under threat of harassment, detention, torture, and even death, spoke last Wednesday at a session co-sponsored by the Mahindra Humanities Center at Harvard’s Andrew W. Mellon Foundation Series on Violence and Non-Violence and Harvard’s Scholars at Risk Program. Yet despite the risks attached to their work, the scholars, authors, and activists from Cuba, Ethiopia, Syria, Cambodia, and Nigeria agreed that writing is their life force.

Beekan Guluma Erena uses his pen to shine a light on the plight of his Oromo people, the largest ethnic majority in Ethiopia, and long sublimated by the federal government. Repeatedly beaten and jailed for speaking out, Erena, who last year was a scholar at risk supported by the Hutchins Center for African & African American Research, refuses to be silent.

“If I don’t write, I become sick,” said Erena, whose work ranges from what he calls “resistance novels” to poetry and studies of Oromo folklore. Writing, he said, is the way “I give air to my situation.”

Journalist Mahmoud Nowara covered the suffering of Palestinians in Syrian refugee camps and the atrocities committed on civilians by Syrian forces during the ongoing civil war. Arrested and tortured by Syrian security forces for his writing and activism, he eventually fled the country, relocating to the United States in January. Being a journalist in Syria is “one of the worst jobs in the world,” Nowara said, but it is also vital work.

“The thing I really focused on,” said Nowara, a Scholars at Risk Fellow in Harvard’s Department of English, “was making my society better.”

 

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Six writers at risk discuss their work during gathering at Harvard

Sabboonummaa Waliif Quuqamuudhaan Ha Agarsiifnu: Professor Solomon Ungushe’tiin

Sabboonummaa Waliif Quuqamuudhaan Ha Agarsiifnu: Professor Solomon Ungushe’tiin

Sabboonummaa Waliif Quuqamuudhaan Ha Agarsiifnu
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Pirezidaant Lammaa Magarsaa dubbii dhiyeenya dubbate tokko keessatti waa’ee sabboonummaa kaasee ture. Anas dabalee namni hedduun dubbii sana jaallanneerra. Sabboonummaan keenya Oromummaadha. Waliif quuqamuudha. Afaaniif aadaa keenya jaallachuuf dagaagsuudha. Sirna gadaa abbootiin keenya ittiin bulaa turan haala ammayyaatiin michoomsinee hojiirra oolchuudha.

Sirna gadaa keessatti eenyuuu maaliif akkasitti yaadde jedhamee hin hidhamu. Namni abbaa gadaa yoo mormeyyuu adabbiin irra hin gawu. Mirgi yaada ofii dubbachuu kabajamaadha. Dubbbii kamuu dhagawuu diduudhaaf mirga qabna malee namaan maaliif dubbatta jennee adabuuf yookaan dhorkuuf mirga hin qabnu. Dubbii gala dhowwu malee baha hin dhowwani jedhamee kan mammaakameef kanaafi.

Aadaan keenya akka olitti ibsame ta’ee otuu jiruu, ammaan kana Oromoo kumoota kudhaniin lakkaawamantu sababa mormii dhageessisaniif mana hidhaa keessatti dararamaa jiru. Dr. Marara Guddinaa fi Obbo Baqqalaa Garbaa Oromoo dhaaf quuqamanii dubbatan malee badii hojjetan hin qabani.

Pirezidaant Lammaan lammii Oromoo mana hidhaa keessatti dararamaa jiraniif quuqamuu qaba. Mirgi yaada ofii ibsachuu sirna gadaa keessatti kabajamaa ture har’as Oromiyaa keessatti kabajamuu qaba. Kanaaf mootummaan Oromiyaa namootni himata/yakka siyaasaatiin hidhamanii jiran hundi akka hiikaman mootummaa federaalaa gaafachuu qaba. Oromiyaan mirga namoomaa kabajuun saboota Itoophiyaa hundaaf fakkeenya ta’uu dandeessi.

Mootummaan Oromiyaa mirga namoomaa tiksina jedhee hidhamtooti siyaasaa akka hiikaman yoo gaafate, Oromoo biraa deggersa guutuu argata. Sabooti kan biraas yaada kana ni deggeru malee dura dhaabattu jedhamee hin shakkamu. Mootummaan Oromiyaa addunyaa biraas deggersaaf kabaja guddaa argata.

Pirezidaant Lammaan jiruu kabajamaa kana akka hin hojjenne eenyutu dhowwuu danda? Mootummaa federaalaatiinii? Mootummaan federaalaa akkamiin dhowwa? Maaliif kana gaafatte jedhee Pirezidaant Lammaa hidhaa? Natti hin fakkaatu. Qabee hidha yoo ta’e sirni fedeeraallummaa diigameera jechuudha. Yeroo sana ammoo ummati callisee hin ilaalu. Kanaaf, Pirezidaant Lammaan sabboonummaa isaa hidhamtoota siyaasaatiif quuqamtii qabaachuudhaan ha agarsiisun jedha.

OPDO’s Bandied “Economic Revolution ”: Unrealistic Rhetoric Barii Ayano, Ph.D Ethiopia’s economic revolution is driving the regime to … Introduction

OPDO’s Bandied “Economic Revolution ”: Unrealistic Rhetoric Barii Ayano, Ph.D Ethiopia’s economic revolution is driving the regime to … Introduction

OPDO’s Bandied “Economic Revolution ”: Unrealistic Rhetoric

Barii Ayano, Ph.D

Ethiopia’s economic revolution is driving the regime to …

Introduction

The new rhetoric of the OPDO leaders and cadres is preaching about their plan to conduct an economic revolution in Oromia. They claim that they are already establishing several companies as part of the upcoming economic revolution in Oromia. The term economic revolution is bandied around without defining the concept and practically clarifying what constitutes an economic revolution. I argue that the OPDO leaders and cadres misuse the term “economic revolution”, with no supporting reality on the ground. The rhetoric has no direction, and it is never grounded in economic and political fundamentals that will bear an economic revolution that radically transform the economy.

There are no fertile socio-economic, political, institutional, structural, etc. factors that lay a foundation for a genuine economic revolution that will change economic welfare of the people in Ethiopia. A revolution cannot ensue and take root due to mere declarations and relentless propaganda rhetoric. The socio-political and economic conditions must be ripe to conduct an economic revolution but they are not conducive under the current state in Ethiopia.

Let me highlight the missing factors and links to undertake an economic revolution in Oromia (Ethiopia at large) in more details.

Economic Revolution: Subjective and Objective Conditions
A revolution is a sudden, radical, and complete change of the statuesque by admitting the current statuesque is an utter failure that needs a revolutionary change in order to be fixed. Equally, an economic revolution is a radical (rapid) change of an economic system and its structures. Economic revolution is a dynamic process through which a country’s economy, society and institutions modernize and move to more developed levels. An economic revolution is a revolutionary act that radically transforms the structure of the economy, including in institutions, ownership, economic policy, etc. that will radically alter the current economic structure.

Thus conducting an economic revolution demands a fundamental change in economic, political and institutional organizations and structures. There is no revolutionary activity or movement designed to effect fundamental changes without fundamentally changing and removing the socioeconomic and political conditions, which are bottlenecks to foster a radical (revolutionary) change.

OPDO leaders and cadres are entitled to talk about their plans to improve Oromia’s economy in order to better the economic welfare of the people. But it is farfetched and very unrealistic to describe it in terms of an “economic revolution”, given the political, economic, institutional, structural, etc. situations in Oromia (Ethiopia at large). As the saying goes, “The golden rule applies to those who own the gold”-not OPDO. Conducting a revolution requires favorable (ripe) subjective and objective conditions. Both conditions are missing in Oromia (Ethiopia at large). Even the structure of the current economy is not at a stage where it is conducive to conduct an economic revolution.

Political & Economic Dictatorships in Ethiopia: Intertwined Economic and Political Domination and Control

Ethiopia’s economy is heavily controlled by a small minority and their affiliates. Oromia’s (Ethiopia’s) market economy is controlled by the conglomerates owned by the TPLF and their affiliates. The first radical (revolutionary) transformation is ending the domination of the TPLF conglomerates like EFFORT in Oromia. The domination of the TPLF conglomerates in Ethiopia has not resulted from normal process of economic change. It has come through by design of the dominant element in the EPRDF (TPLF leaders). The agenda of OPDO to create new companies in Oromia has nothing to do with radical change (economic revolution). It’s merely creating companies that, at best, compete with the TPLF conglomerates that are already established and politically protected by the TPLF heavy weights. Given the nature of the political force that favor TPLF conglomerates, even the success of the new OPDO established companies is questionable, let alone opening the door to a new economic revolution in Oromia. There is no equal opportunity and there is no equitable share in the wealth of the country. TPLF won’t let go its agenda of dominating Ethiopia’s economy. It’s the core agenda of the TPLF leaders.

It’s important to note that a revolution (including an economic revolution) is mass empowerment and mass mobilization to achieve a certain goal. How is an average citizen to be brought into the picture and share equitably in the national product and national income, given the current structure? How is private ownership to be brought in line with such a vision, under the economy dominated by the conglomerates? Conflict of interests abounds without doubt.

There is no sin in boldly stating that there is no separation of division between politics and the economy in Ethiopia. Any rhetoric about such division is artificial and blinds us to certain fundamental economic and political realities in Ethiopia. An economic transformation that improves the life of an average citizen requires disentangling the intertwined politics and economy in Ethiopia. As it stands now, there is no distinction between political domination and economic domination. There can be no economic revolution without significant and fundamental change in the manner in which leaders administrate and manage the daily affairs and socioeconomic relations. To start, we must accept the premise that everything is based on social and political relationships in Ethiopia. Politics and economics are merely different expressions of social and political relationships: the social and political arrangements between people, government and people, and people and things.

Simplified, the fundamental root of existence is the right to life. The fundamental root of economic empowerment is the right to property (ownership). It goes without saying that the right to life supersedes all forms of human rights. Political reform and stability proceeds economic reform and stability. The TPLF/EPRDF regime does not manifest a stable regime even for a dictatorship but a paranoid regime that considers large chunk of the people as its enemies. The same goes for the OPDO in Oromia and hence it cannot create people-centered economy that benefits the mass, let alone a revolution.

There is marginal difference between political marginalization and economic marginalization in Ethiopia. The two are interconnected and interdependent under the TPLF/EPRDF regime. Political branding of successful individuals not affiliated with the regime as “narrow nationalists” and “chauvinists” has two dimensional purposes. Individuals branded with such classification are not only doomed in the political world but they are also doomed in the economic world of Ethiopia.

It’s also important to note that such branding of individuals is not only driven by the political goal of domination but also by the economic goal of dominating and controlling the economy. When the regime affiliated individuals want to drive out individual entrepreneurs from successful businesses and take them over, they run to their politically empowered relatives or affiliates to unleash ‘decree’ on individuals as “narrow nationalists” and “chauvinists”. It’s crystal clear that the TPLF leaders and their core supporters detest both political and economic competitions. They have die-hard commitment to be dominant in both political and economic affairs via unfair and cruel practices.

On the other hand, genuine economic revolution calls for unharnessing entrepreneurial skills, innovations, inventions, etc. via promoting economic nationalism and economic democracy without discrimination via free and fair competition in the economy. It’s an economic freedom that builds a solid foundation for an economy to build physical capital and human capital as the driving forces of capital formation that finance sustainable economic growth.

Surely, the current economic model in Ethiopia is in need of a new direction. Due to the consolidation of wealth, the majority of the population cannot generate enough income to keep up with the cost of living. Moreover, corruption, greed and economic inequality have reached a peak tipping point. The government is disorganized, wasteful, has no purpose and its policies — when they exist — are incomprehensible or devised by special interest groups with little regard for the welfare of the average citizen in Ethiopia. It’s not a people-centered economic model. A revolution needs overhauling the model.

Human Capital: Entrepreneurship and Professional Development

Human resources are important factors in economic development. Man provides labor power for production and if in a country labor is efficient and skilled, its capacity to contribute to growth will decidedly be high. A skilled workforce is an asset. This necessitates investment in development of human resources, so that a country can have a large skilled workforce contributing to its economy. Independent and skilled entrepreneurs dominate the economy where economic freedom prevails, including under developmental dictatorship.

However, it’s not entrepreneurial skills of individuals that dominate Ethiopia’s economy under the TPLF/EPRDF regime. Political affiliation and political interconnectedness are more important than skills. There is a direct link between access to politics and access to the economic resources (land and its resources, finance, hard currency, etc.).  Political connection is the major driving force behind access to bank credit, which is an essential ingredient to start business in countries like Ethiopia with low individuals’ saving.

Speculative side of the economy, duty free (lower tax) arrangements, etc. is other sources of nepotism “get-rich-quick” schemes. Politically connected and protected individuals with no entrepreneurial skills become overnight millionaires through land speculation, “ayer-be-ayer” speculations, etc.

Even worse, the regime’s cadres want us to celebrate nepotism driven price-gouging of the land as the critical part of economic transformation. They celebratory write and speak of the record-breaking speculative lands prices in key areas as if it is tantamount to breaking Olympic records. Politics aside, one of the main goal (policy) of any sensible government-be it a dictatorship or a democratic government-should be stabilizing the prices of key resources like land since destabilized prices in key resources has far-reaching ramifications on the economy. Land prices are detrimental of other prices in the larger economy. Speculative price-gouging of land leads to an oligarchy (even a monopoly) control of key land resources by few companies via rent-seeking and political connections with easy access to bank credit. It drives other actors and individuals from the land market, which will add to the already existing limited and unequal economic opportunities for the majority of the people in Ethiopia.

Domestic Capital Formation vs. Dependence on Foreign Capital

Capital is one of the major impediments to economic development. A country not only has to generate capital, but also has to save it. The strategic role of capital in raising the level of production has traditionally been acknowledged in economics. It is now universally accepted that a country, which wants to accelerate the pace of economic growth, has no choice but to save a high ratio-of its national income, with the objective of raising the level of national investment. Great reliance on foreign aid (capital) is highly risky and unsustainable, and thus it has to be avoided. Economists rightly assert that lack of capital formation is the principal obstacle to sustainable economic growth and no developmental plan will succeed unless adequate supply of capital is forthcoming on a consistent basis.

Whatever the economic system may be in a country, a country cannot hope to achieve economic progress unless a certain minimum rate of domestic capital accumulation is realized. However, if some country wishes to make spectacular strides, as Ethiopia claims, it has to raise its rate of capital formation higher. Only then capital can be invested in a fruitful fashion and reduce dependence on foreign capital. Thus capital formation is one of the key ingredients for economic development. The stock of capital and the rate of capital accumulation in most cases settle the question whether at a certain point of time a country will grow or not on a sustainable basis. There are a few other economic factors which also have some bearing on development but their importance is hardly comparable to that of capital formation.

Capital formation is very weak in Ethiopia and it has meager capital resources due to low domestic savings in the economy. Let alone saving, the cost of living is unbearable in Ethiopia for the overwhelming majority of the people due to persistent inflationary pressure. Ethiopia is heavily dependent on capital import in the form of foreign aid, borrowing, remittances, etc. Foreign direct investment (FDI) is also becoming a significant source of capital. It’s unrealistic to envisage an economic revolution on a sustainable basis in Ethiopia, which is a country heavily dependent on capital imports, particularly hard currency.

People-Centered Economy and Economic Democracy

Mass participation in development programs is a pre-condition for accelerating the growth process. However, people show interest in the development activity only when they feel that the fruits of growth will be fairly distributed. Experiences from a number of countries suggest that whenever the defective social organization allows some elite groups to appropriate the benefits of growth, the general mass of people develop apathy towards state’s development programs. Under the circumstances, it is futile to hope that masses will participate in the development projects undertaken by the state.

There is no people-centered economy in Ethiopia. There is no economic democracy in Ethiopia that offers equal opportunity for all citizens. There is economic dictatorship in Ethiopia, with the key sectors of the economy controlled by politically-affiliated entities (conglomerates) like EFFORT. There is no process of democratizing ownership of the economy since the TPLF leaders are obsessed with controlling the economy as much as they are obsessed in controlling the political leadership. Even worse, the two largest regions, Oromia and Amhara, are under direct control of gun-toting gangsters, who harass, abduct, and kill people at their free will without any legal repercussions. There is no strong foundation for sustainable growth and development. I believe changing the underlying ownership patterns of the economy is so important to unlock possibilities not just for a more equal distribution of wealth, but for the kinds of decentralized planning needed to rebuild equal economic opportunity as sources of jobs and other benefits in the Oromia region and beyond. Large-scale alternative people-centered visions can be a powerful organizing tool.

Building national networks to channel financial resources into the people-centered economy, creating diversified opportunities in which both institutions and individuals can invest lay a solid economic foundation. Equal economic opportunities need to exist in every aspect of anchor institutional operations to increase local economic activity.  It’s the responsibility of institutions to use their resources to address economic inequality by creating decentralized planning system in the process and creating opportunities for ownership. There is a need to shift institutions into patterns that support and stabilize thriving local economies. It’s important to remember that people must defend their right to do so politically. It goes without saying that politically marginalized people are people who are also economically marginalized.

Participatory Governance and Economic Freedom

There are multiple political and legal roadblocks to foster people-centered economy in Oromia to democratically manage its own energy sources.  The current political system in Ethiopia is not ready to build a revolutionary change in the economy. There is a need of shifting the political culture away from spectacles of domination towards real engagement with the project of self-government driven by the mass. It’s the direct community control over the allocation of resources, which provides a tangible environment in which the muscles of community in self-government can be strengthened and scaled up to lay foundation for an economic revolution. And it’s only through such organizing and development that Oromia can build toward higher-order processes of truly participatory planning for people-centered economic progress and mass empowerment and mobilization for an economic revolution.

The key role local self-government can play in developing long-term community leadership by prioritizing the democratic control of the economic, political, cultural, etc. fate of the people. There are plenty of opportunities for creative grassroots organizing to expand participatory economy. Building democratic ownership at the community level opens up the possibility for people-centered economic planning with restored practical abilities of the mass.

The shifts in economic structure lead to changes in incentive structures, institutional requirements, and the relative positions of different groups in the economy. The management of these fundamental changes requires legal and institutional innovations, in which the state and other institutions play key roles for an economic transformation. Institutional reforms guarantee a “credible commitment” to economic transformation. A property right is a necessary prerequisite for a sustained economic growth. All these assets are missing in Oromia (Ethiopia at large) due to oligarch economic domination.

Corruption, Nepotism and Rent-seeking: Revolutionary Change

Corruption is rampant in Ethiopia at various levels and it operates as a negative factor in the economic growth process. Until and unless Ethiopia root-out corruption in the administrative system, it is most natural that the powerful economic classes will continue to exploit national resources in their personal interests. The mass has become powerless in shaping the economy.

The regulatory system is often misused and the licenses are not always granted on business merits of individuals. The art of tax evasion has been perfected under the TPLF/EPRDF regime by political elites of the regime and their associates and often taxes are evaded with the connivance of the government officials who get kickbacks. There is a streamlined supply and demand for it.

Economic transformation that creates people-centered economy calls for totally transforming the politicians’ role in the economy. OPDO leaders and cadres don’t have the leverage to change the key fundamentals that create level playing fields in the economy of Oromia (Ethiopia at large).

There is political and economic dictatorship in Ethiopia. Declaration of economic revolution without changing the fundamentals is merely an unrealistic empty rhetoric and diversionary tactic. Genuine economic revolution can only come via addressing the mass demand in a generic (wholesome) form. The mass movement in Oromia has put it in crystal clear terms. The solid foundation of the economy lies with upholding the mass demand. The mass demand is the genuine and people-centered empowering foundation for a revolution, including an economic revolution.

It’s not creating some share-holding companies that create an “economic revolution” in Oromia (Ethiopia). It’s empowering the mass, mobilizing the mass, and changing the interactions between people and the government, which lay a foundation for an economic revolution that benefits the mass.

More importantly, people under the state of emergency (direct military control and occupation) cannot build confidence and see any legitimacy in the regime as a genuine promoter of an economic revolution. Even dictators strive to build legitimacy and credibility in certain areas of interactions with the people they dominate and dictate. The TPLF/EPRDF regime has lost legitimacy and credibility in all affairs of governing, including in the regime’s economic interactions with the people, which is one of the major sources of grievances against the regime. OPDO cannot cherry-pick demands of the people to prolong economic and dictatorship in Ethiopia under the TPLF/EPRDF regime.

Conclusion

Economic revolution, as any revolution, requires prerequisite of subjective and objective conditions. Both preconditions are missing in Ethiopia, mainly due to the actions of autocratic and draconian rules of the TPLF/EPRDF regime. The economic policy of the regime is designed to control and dominate the people. It’s not designed to usher benefits to the larger public. There is universal dictatorship in Ethiopia, including an economic dictatorship (domination).

Moreover, true economic revolution cannot come via mere political declarations and naïve cadres’ unrelenting propaganda. It comes via revolutionary actions that prepare the fertile ground for the revolutionary plan to take root.

A revolution, including an economic revolution, requires mass empowerment and mass mobilization. But OPDO has been part of the TPLF/EPRDF regime, which has a sole goal of weakening and disempowering Oromos. The OPDO as an organization has been working hard to demobilize and disperse any Oromo independent mass organization & mobilization. OPDO as entity is organized as an antithesis to fostering any Oromo empowerment for a revolution, and OPDO has been programmed to disempowering Oromos for over 25 years. In short, OPDO as a political entity is organized in such a way that it cannot conduct any Oromo empowering revolution, including an economic revolution.

Oromia is under the state of emergency direct military control and the role of the OPDO and its direct interaction with Oromos, let alone mass empowerment for an economic revolution, has entered its weakest point since TPLF/EPRDF regime came to power. It’s also important to note that the fundamentals of the state of emergency are completely the opposite of the fundamentals required for a mass-based and mass-driven economic revolution. The state of emergency is designed to demobilize and disempowering the mass. And disempowered and demobilized mass cannot conduct an economic revolution for mutual benefits.

In short, the propaganda about the economic revolution is merely diversionary tactic of the usual catch phrases of the regime like “revolutionary democracy; developmental state, etc.”, whereas the realities on the ground dictate the emptiness of the unrealistic rhetoric. “Reality bites and doesn’t let go.”

The remaining issue is contemplating whether OPDO leaders and cadres are indirectly acknowledging the utter failures of the TPLF/EPRDF regime’s economy to serve the Oromo people by calling for an “economic revolution”.

Writer Address: barii_ayano@yahoo.com

Gamtaan Barattoota Oromoo (GBO)n Haala Yeroo Biyyattiin Keessa Seentee Jirtuufi Yakka Waraanaa Ummata Oromoo Irratti Gaggeeffamaa Jiru Ilaalchisuun Ibsa Gabaabaa Kenne.

Gamtaan Barattoota Oromoo (GBO)n Haala Yeroo Biyyattiin Keessa Seentee Jirtuufi Yakka Waraanaa Ummata Oromoo Irratti Gaggeeffamaa Jiru Ilaalchisuun Ibsa Gabaabaa Kenne.

Gamtaan Barattoota Oromoo (GBO)n Haala Yeroo Biyyattiin Keessa Seentee Jirtuufi Yakka Waraanaa Ummata Oromoo Irratti Gaggeeffamaa Jiru Ilaalchisuun Ibsa Gabaabaa Kenne.

Sochii Warraaqsaa Biyyoolessaa Oromiyaa dhaamsuufi dura dhaabbachuuf yakka waraanaa Mootummaan abbaa irree Wyyaannee raawwachaa jiru daran hammacha jira. Mootummaan Wayyaanee sodaa guddaafi yaaddoo Sochii Warraaqsaa FXG ummatni Oromoo akka waliigalaatti ittifufinsaan gaggeessaa jiru irraa ka’uun labsii muddama (state of emergency) isaa dheereffachuun biyyattii addatti immoo Oromiyaafi Uummata Oromoo waraanaan gooluu ittifufee jira.

Abbaan irree Wayyaanee baha Afrikaa biyyattii keessatti Warraaqsaa Biyyoolessa Oromiyaa raasee isa qabee jiru tasgabbeesinee nagaa buufneerra jedhee miidiyaa dharaa of harkaa qabuun ummataa biyyattiifi hawaasa addunyaa gowwomsaa jiraatuyyuu biyyattii keessatti nageenyi akka hin jirreefi sochiin Warraaqsaa uummataa roga hundaan hudhee isa qabee kan jiru ta’uu dheerachuu labsii muddamaa (state of emergecy) irraa kan hubatamuu yoo ta’u, haala rakkisaafi kufaatii irra gahee jiraachuu kan mirkaneessuu ta’uun wal nama hingaafachiisu.

Dabalataanis, komishiiniin mirga namummaa Itoophiyaa gabaasa sobaa baasuun yakka waraanaa mootummaan wayyaanee ummata oromoofi saboota cunqurfamoo irratti raawwate dhoksuuf yaalaa jiraachuun beekamee jira. Kanumarraa ka’uudhaan Gamtaan Barattoota Oromoo (GBO) ibsa armaan gadii kennee jira.

Yakka waraanaa mootummaan Wayyaanee guutummaa Oromiyaa keessatti raawwataa jiruufi addattimmoo Oromiyaa bahaafi Kibba bahaatti maqaa poolisii ‘liyuuhayilii’ Somaalee jedhuun qindeessee ummata siivilii irratti waraana banuun gocha duguuginsa sanyii (genocide) ummata Oromoo irratti gaggeessaa jiruun walqabatee; balaa waraanaan ummatni keenya qe’ee irraa buqqa’aa jiraachuu, dhaabbilee barnootaa Oromiyaa keessa jiran hedduu keessatti sirni baruufi barsiisuu ugguramee jiraachuufi uummatni Oromoo mootummaa mataa isaafi wabii dhaabbatuuf dhabuurraa balaa beelaafillee saaxilamaa jiraachuun kan boqonnaa namaaf hinkennine ta’uu hubattanii ummatni Oromoo biyya keessaafi biyyoota ambaa ummata keenya cinaa akka dhaabbataniifi addunyaan biyya lafaa deeggarsaa barnootaafi hawaasummaa gootu xiyyeeffannoo kennuun uummata keenyaaf akka dirmattu nigaafanna.

1. Komishinii Mirga Namummaa Itoopiyaati kan ofiin jedhuufi Caasaa Mootummaa Wayyaanee TPLF irraa kan ijaarame ibsa Ebla 18/2017 kenneen ilmaan Oromoo kabajamuu gaaffii mirga namummaa, mirga dimookiraasii fi mirga abbaa biyyummaaf mormii waggaa tokkoo oliif gaggeessaniin hookkara jechuun, deebii tarkaanfii gara jabinaa mootummaan Wayyaanee humna waraanaa ummata siiviliitti bobbaasuun fudhateen lakkoofsa namoota wareegamanii 459tti gadi buusuufi kanneen madoo ta’an 464 jechuun gabaasa sobaa dhiyeessuu cinaatti tarkaanfii ajjeechaa lubbuu ilmaan Oromoo siivilii irratti fudhatame madaalawaadha jechuun ni yaadatama. Haata’u malee, lakkoofsi ilmaan Oromoo wareegamanii 4000 ol ta’ee utuu jiruufi kumatamni madoo ta’anii wal’aansa dhabuun rakkoo ulfaataa keessa wayita jiraniifi jumlaan mannee hidhaafi mooraa leenjii waraanaa biyyattii keessatti hidhamanii hiraarfama ulfaataa keessa utuu jiranii komishiniin kun gabaasa haqa ummataa irraa fagaate dhiyeessuun isaa aantummaa uummataa kan hinqabne, kabajamuu mirga dhala namaa kan bakka hinbuuneefi waardiyyummaafi dabballummaa mootummaa abbaa irree Wayyaaneef kan dhaabbate ta’uu nimirkaneessa. Kanaafuu, Jaarmiyaaleen Siyaasaafi Beektotni Oromoo yakka lammataa komishiiniin kun haqa ummataa awwaaluun raawwachaa jiru hubachuun gocha kana dhaabbilee mirga namummaa addunyaaf saaxiluun seeratti akka dhiyaatuufi biyyattii keessa komishinii mirga dhala namaa maqaa malee gochaan akka hinjirre gadi jabeessuun akka hubachiistan dhaammachaa, nuti Gamtaan Baratoota Oromoo ibsa kenname kana balaaleffachuun mormiin dura nidhaabbanna!!

2. Yakka waraanaa mootummaan Wayyaanee guutummaa Oromiyaa keessatti raawwataa jiruufi addattimmoo Oromiyaa bahaafi Kibba bahaatti maqaa poolisii ‘liyuuhayilii’ Somaalee jedhuun qindeessee ummata siivilii irratti waraana banuun gocha duguuginsa sanyii (genocide) ummata Oromoo irratti gaggeessaa jiruun walqabatee; balaa waraanaan ummatni keenya qe’ee irraa buqqa’aa jiraachuu, dhaabbilee barnootaa Oromiyaa keessa jiran hedduu keessatti sirni baruufi barsiisuu ugguramee jiraachuufi uummatni Oromoo mootummaa mataa isaafi wabii dhaabbatuuf dhabuurraa balaa beelaafillee saaxilamaa jiraachuun kan boqonnaa namaaf hinkennine ta’uu hubattanii ummatni Oromoo biyya keessaafi biyyoota ambaa ummata keenya cinaa akka dhaabbataniifi addunyaan biyya lafaa deeggarsa barnootaafi hawaasummaa gootu xiyyeeffannoo kennuun uummata keenyaaf akka dirmattu nigaafanna.

3. Mootummaan wayyaanee maqaa labsii muddamaa (state of ergecy) dheeressuu ykn gabaabsuun gaaffii mirgaa roga hundaan uummata keenya waliin ta’uun falmachaa jirruuf furmaata hinta’u. Abbaan irree afaan qawweetti malee nagaatti hinamanne ifatti waraana uummata Oromoo irratti erga labsee waggaa tokkoofi ji’oota hedduu lakkoofsisaa kan jiruufi yakka ajjeechaa jumlaa, hidhaafi hiraarsa ummata Oromoo irratti raawwatama jiru dura kan dhaabbannuufi gaaffiin mirga abbaa biyyummaa uummata Oromoo hanga deebi’utti sochii warraaqsaa gama kamiinuu kan itti fufnu ta’uu nihubachiifna.

4. Barattootni Oromoo, beektotnifi walumaagalatti ummatni Oromoo jumlaan manneen hidhaa sadarkaa garaagaraa keessatti dararamaa jiran hanga gadi lakkifamaniifi mootummaan Wayyaanee yakka waraanaa ilmaan Oromoo gaaffii mirga abbaa biyyummaa gaafatan irratti raawwateef hanga ittigaafatamummaa fudhatuufi mirgi abbaa biyyummaa Oromoo deebii argatutti ummata Oromoo waliin hiriiruun Warraaqsa Sochii Fincila Xumura Gabrummaa kan ittifufnu ta’uu miseensotaafi deeggartoota keenya, akkasumas, ummata bal’aa Oromoof waamicha nidabarsina.

5. Ergamtoota diinaa kanneen diinni leenjisee bobbaase marsaalee miidiyaa hawaasaatti fayyadamanii keessattuu hawaasa Oromoo biyyoota ambaa garaagaraa keessa jiraatan gidduutti tokkummaa uummata Oromoo laaffisuu fi Qabsoo Bilisummaa Oromoo dura dhaabbachuuf yaalan irratti dammaquun akeekaafi kaayyoo farrumma diinaa kana tokkummaadhaan fashalsuu qabna. Akkasumas, ilmaan Oromoo ololli diinaa kun dhugaa isinitti fakkaatee shiraa fi daba diinni qopheesse duukaa bu’uun duula wal irratti banaa jirtan yeroon irraa of qusattanii itti gaafatama seenaa jalaa akka of baaftan dhaamsa dabarsina.

6. Jaarmiyaaleen Oromoo, qabsoo’otni haqaa, beektotni, maanguddootnifi abbootiin amantaa hundi garaagarummaa gidduu keessan jiru dhiphisuudhaan ilmaan Oromoo hunda mooraa qabsoo tokkotti akka deebi’an irratti akka hojjattan jabeessinee waamicha eenyummaa nidhiyeessina.

7. OPDOn maqaa ummata Oromootiin daldaluu malee aangoo ummata Oromoo bulchuu kan hin qabneefi akka jaarmiyaattis uummata Oromoo kan bakka hinbuune ta’uun ifaadha. Haata’u malee, yeroo akka sirna mootummaattis diigamtee jirtutti waan aangoo qabdu of fakkeessuufi akka mootummaatti of ilaaluun olola afaanfaajjii qaama quuqamaafi aantummaa ummata Oromoo qabu of taasisuun sirna TPLF umrii dheeressuufi gita bittaa alagaa uummata Oromoo irra tursuuf tattaafachaa jirtu kanarraa irraa hubachuun, ilmaan Oromoo sabboonummaafi quuqama Oromummaa qabdan bakka jirtan hundatti sochii warraaqsa gaggeeffama jirutti makamuun dirqama Oromummaa keessan akka baataniifi ittigaafatama seenaa jalaa of baastan dhaamsa nidabarsina.

8.İlmaan Oromoofi ilmaan saboota cunqurfamoo biyyattii mooraa waraana wayyaanee keessatti argamtan murna xıqqoo aangoorra jirtu jirachisuuf jettanii tarkaanfii waraanaa uummata nagaa fixaa jirtan irraa of qusachuun uummata keessan cınaa akka dhaabbattaniifi aantummaa uummataa akka qabaattaan waamicha dabarsina!!

9. Nuti Barattootni Oromoo Qeerroo Bilisummaa Oromoo waliin taanee Ebla 11 bara 2014 irraa eegaluun bifa adda ta’een kabajamuu mirga namummaa, mirgoota dimookiraasiifı addatti immoo mirgi abbaa biyyuummaa ummaata Oromoo nuuf haa kabajamuu jennee hanga ammatti itti fufinsaan sagalee keenya dhageessisaa warraaqsaa Qeerroo Bilisummaa Oromoo waliin ta’uun finiinsaa jirruun sadarkaa uummata Oromoo hundaafi saboota Cunqurfamoo hirmaachiseefi mootummaan abbaa irree qawweetti amanu aangoo irraa buusuu irra geenyee kan jirruufi wareegama ulfaataa uummata keenya waliin kaffaluun biyyattiifı mooraa Qabsoo Bilisummaa Oromoo keessatti boqonnaa haarawaa banuun abbaa irreetti xumura gochuuf yeroo jirru kanatti ummatni hundi wal cinaa dhaabbannee FXG finiinee jiru akka ittifufnu waamicha nigoona.

10. Walumagaalatti Barattoota Oromoo gaaffii abbaa biyyummaa gaafatanii wareegamaniif, kanneen madoofi qaama hi’uu ta’aniif mootummaan wayyaanee yakka waraanaa raawwateef ittigaafatamummaa akka fudhatuufi Barattootni Oromoo manneen barnootaa sadarkaa garaagaraa irraa dhiibbaa mootummaaf barnoota isaanii irraa ugguraman akka barnootatti deebi’aniifi walumaagalatti mootummaan wayyaanee ajjeechaafi ta’ee ilmaan Oromoo hundarratti raawwateef akka itti nuuf gaafatamuuf beektotni Oromoo nu cinaa dhaabbattanii dhaabblilee mirga namoomaaf falman hunda biratti iyyattaniifi mootummoota addunyaa birati Sagaleen akka kabajamuuf dhiibbaa barbaachisu akka gootan waamicha nidhiyeesina.


Injifannoon uummata Oromoof!
Gadaan Gadaa Bilisummaati!
Unıon /GBO /OSU)!
EBLA 20/2017

GABAASA YUUNIBARSITII JIMMAA IRRAA

Ebla 23/2017 Bulchiinsaa Yuunibarsiitii Jimmaatti Hospitaalli Ispeeshaalaayizdii Yuunibarsiitii Jimmaa Kanfaltii ‘Duty’ (tajaajila halkaniifi sanbattanii) Hojjettoota Ogeeyyii Fayyaa Kanfaluu Dadhabuufi Qabeenyi Yuunibarsiitii Jimmaa Qarshiin Miliyoonaan Lakkaa’amu Poolisoota Dabbaalloota fi Humnoota Tikaa Wayyaaneen Saamamuun saaxilame.
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Qabeenyi Yuunibarsiitii Jimmaa saamamaa jiraachuun ifatti baramee jira. Gidduu kana Mooraa Teeknoolojii (Kittoo Furdisaa) keessatti Pirooktarri tokko caasaan basaasaa Wayyaanee kan ta’e namni maqaan isaa Sabsibee Abbaa Giddii jedhamu garee isaa waliin osoo qabeenya Yuunibarsiitichaa saamuu qabame. Garee Saamtoota kanaa keessatti kanneen argaman Poolisotaa moorichaa 10 fi qaamota bulchiisa Yuunibarsitii Jimmaa kanneen ta’an namoota 15 waliin ta’uun saamicha guddaa gaggeessaa jiraachuu maddi odeeffannoo qabatamaa ibsee jira. Haaluma kanaan Poolisiin Inispeektar Taarikuu Dhaabaa jedhamu Itti gaafatamaa Poolisootaafi dhimma nageenyaa Yuunibarsitii Jimmaa Mooraa Kittoo Furdisaa kan ta’eefi Barattoota Oromoo hiraarsuun kan beekamu saamichaa kana keessatti gahee olaanaa qabachuun isaa ifatti saaxilamera. Pirooktarri garee basaasa Wayyaanee Sabsibee Abbaa Giddii jedhamu Saammichaa kana irratti Poolisoota Oromoon qabamee saaxilamuun wayita qoratamutti dabtara baankii isaa irratti qarshiin miliyoona 1.8 kan argame yoo ta’uufi namni kuni mana kuusaa meeshaa kan meeshaalee Yuunibarsiitichaa saamuun keessa olkaa’ee gurguratu akka banatee jirullee ifatti himamee jira. Dabtara Baankii nama tokkoo irratti qabeenyi hanganaa yommuu argamu, kan namoota isa waliin saamicha gaggeessaniis hangam akka ta’u tilmaamuun waan ulfaatu miti.

Haata’u malee, yommuu namootni kun gurmaa’anii qabeenya Yuunibarsiitichaa saamaa jiran kanatti Bulchiinsi Yuunibarsiitii kanaa Ogeeyyii Fayyaa Hospitaala Yuunibarsiitii Jimmaatii hanqina baajataa waan qabnuuf kanfaltii duty kanfaluu hindandeenyu jechuun hojjattoota gidirsaa jiraachuu maddi odeeffannoo qabatamaa heeree jira.


Injifannoon Uummata Oromoof!!

GUUBOO AFAAN OROMOO:Barattoota Yunibarsitii Jimmaa Hojii bareedaatti jiran!

GUUBOO AFAAN OROMOO:Barattoota Yunibarsitii Jimmaa Hojii bareedaatti jiran!

GUUBOO AFAAN OROMOO:Barattoota Yunibarsitii Jimmaa Hojii bareedaatti jiran!


Afaan Oromoo Afaanota Afriikaa keessatti dubbataman keessaa isa tokko yoo ta’u baay’ina dubbattoota qabaachuutiin Afaan Swalihii fi Afaan Arabaatti aanee sadarkaa 3ffaa irratti argama.Guuboo Afaan Oromoof tumsi keenya barbaachisaadha.Afaan Oromoo cunqursaa hedduu keessa hulluqee sadarkaa har’a irra jiru ga’eera.Abboonni fi Hayyoonni nu dura Afaan Oromootti cichanii nu harkaan ga’an. Afaan saba bal’aan dubbatamu kun tumsa gahaa fi dalagaa gurguddaan isa eeggata.Afaan sadarkaa hanga kana ga’uu garuu,waan baayyeen irraatti hojjeetame illee gahaa dha jechuun nama rakkisa. Komii Dalagaa guddina Afaan Oromoo irratti ka’u maqsuuf Gareen Guuboo Afaan Oromoo Tokko jedhee jechoota Afaan Oromoo Gara Afaan Oromootti hikuun dalagaa eegalee jira.

Guuboon Afaan Oromoo mul’ata fi kaayyoo mataasa qaba. Afaan Oromoo dhiibbaan irraa turuun waan tokko ta’ee sadarkaa akka afaan kun guddatuuf mootummaan tumsa yaadaa nuu kennaa jiru kanatti hanqinoota jiraan furuuf dhaloonni yoo carraaqe gulaanta tokko butuu danda’aa ejjeennoo jedhuun hojiitti seenne. Guuboo Afaan Oromoo yeroo gabaabaa keessatti ija ummata Kitilaan lakka’aamu keessa akka galees argaa jirra. Dhimma Afaan Oromoo Oromoo qofaatu beeka malee alagaan beekus hojjeechus hindanda’uu.Kanaaf dhimma ofii halagaatti lakkisanii dhiisuun of gatuudha.

Nuti baraattoota Afaan ,Aadaa fi Seenaa ummata Oromoo bakka yaadamee gahuuf carraaqu yoo taanuu Barattoota dhimma Afaan ,Aadaa fi Seenaa ofiif bakka guddaa laannudha. Afaan Oromoo gulantaa muraasatti tarkanfachisuuf carraaqi mataa keenyaan Garee Guuboo Afaan Oromoo jechuun hojii eegallee jirra. Guuboo Afaan Oromoo keessatti karoora duraa gochuun jechoota Afaan Oromoo Afaan Oromootti hiiknee Guuboo keenya keessatti kuusaa jirra. Dhimmi Dalagaa kanaaf nu kakaase inni guddaan Afaan Oromoo Afaanota addunyaa keessa jiraaniin ol malee afaanota gurguddoo gadi akka hin taane raga quubsaa lafa kaahuudha.

Qabxiileen xixiqqoon kaka’umsa keessa keenyatti uumaan danuu keessa muraasi

I. Ona itti dhalannee kaanee gara mooraa barnootaa olaanaatti gaafa dhufnu barattoota dhiiga keenya ta’aan kan ona garaagaraa hedduun wal barre,wal baruu keenya keessatti jechoota haaraa danuu wal irraa dhaga’uu eegalle.Gaaffii guddaan sammuu nu seenuu kan eegale afaan Oromoo galaana kan jedhamaa ture dhugummaasaa mirkaneeffachuun maaf hanga kana garaagarummaan uumamuu danda’ee?Haala kamiin jechoota kana walitti qabachuun danda’amaa? Jechuun yaada jalqabaa ture

II. Gara biraan mooraa kana erga seennee jechoota Lixa Oromiyaatti ergifataan fayyadamnu gara baha Oromiyaa afaan Oromoon jiraachuu akkasuma kan baha Oromiyaatti ergifataan gargaaramnu gara Lixa Oromiyaa ykn gara giddu gala akkasuma gara Kibba Oromiyaa afaan Oromoon akka jiru hubachaa dhufne.Jechoonni bakka tokkotti ergifatamanii bakka biraatti afaan Oromoon jiraachuun jechi sun du’aa jiraachuu hubanne,kanaaf afaan Oromoo ergifata hin qabu Kan jedhu illee waxineessuu eegalle.Fknf 1,Ganaa……Gulana.2,Qo’i…….Afachuu,fachu…..3,Barandaa…..Fincoo jechoota kana fakkaataan danuu argaa deemuun keenya kaka’umsa guddaa nuuf uumeera.

III. Inni biraan barattoota danuun mooraa keessaatti yoggaa wal baraa deemnu kan Taajjabaa deemnerraa ture,kunis barataan tokko kitaabaa Afaan Oromoo dubbisuu eegalee hiika jechaa wal’aaluun afaan Abbaasaa hiika isaaaf maal akka jedhu hubachuu dadhabuun kitaabicha dubbisuu dhiise.Gaafas gaaffiin miseensa keenya keessaatti uumame utuu barruu Ingiliffaa ta’ee dubbisaan sun dubbisee kan itti cimu Fuula marsariitii garaagaraa irraa Barbaadduun (Sontuun) “Searcha” isa jennuun hiikkataa deemee dubbisee beekumsa nii argata.Kara afaan Oromoo falli jiru maal ta’uu qabaa? Kun gaaffii yeroosin akka kun dalagamuuf ka’umsa nuu ta’ee jira

IV. Jechooti du’aa jiraachuu hubachuun kunis Maqaa lafaa fi maqaalee hidda walii utuu wal qorannuu adeemsa keessa hiika maqaa sanaa naaf himtaa?kun yeroo sanatti hiika nii qabaata ture.Amma jecha sana itti gargaaramaa hin jirru jechuun akka waa dalaguu dandeenyu deebii ofii keenye.Fkn maqaa Lafaa Muraasa Uggaa,Najjoo,Mandii,Canqaa,Xiyyoo ,Waajii,Asallaa,Itayya,Muuneessa,Kaakka,Cilaalo,Dambal , Maqaa namoota durii Nya’aa,Dooroo,Kolooboo,Wayyuu,Leeqaa,Dungujee,Nuurituu,Bashee,Dayyee , Hurrisaa,Jimaa,Daammasaa,Didhaa, maqaalee kana keessa kan hiika isaanii hin beekne danuu arganne. Kun waa nu hubachiise kunis jechoonni olii sababa maqaaf dhaabbatanii hafuu isaanii kana duuka jechi danuun du’ee akka jiru nuu gale.Kunis kuusaa gahaa dhabuuf itti fayyadamuu dhiisuu namaan ta’uu nuu galee bara keenyatti maal hawwasa duubaan dhufuuf buusuu qabnaa?akkamitti jechoota du’aa jiran baraarraa?Du’a afaan keenyaa hanbisna. Kan jedhuun wixinee dhuunfaa dhuunfaan baroota danuu erga lakkoofsifnee walitti dhuufuun Guuboo Afaan Oromoo haa qopheessinuu irratti walii galle.

V. Inni biraan utuu hin xuqamin darbuu hin qabne tokko bara itti deemaa jirrutti jechoota danuutuu karaa Warra dhiyaa (western) uummata keenyatti seenaa jira seenuufis jira.Jechoota Teeknoloojii faana buunee ariitiin moggaafachuu baannaan adeemsa keessa afaan keenya kan warra adii faana wal makachuu mala isa kanaaf amma irraa kaanee maal goonee itti deemuun akka nu barbaachisuun kan dalagaa kana eegalle.Karoora keenya keessas moggasa maqaa kan jedhu akka galchinu goonee jirra fkn 1,Search ….Barbaaduu (Soquu).2,Add freand….Hiriyoomfadhu.3,Message….Ergaa.4,Home….Mana waan akkanaa fuulduratti kan dhufan yoo ta’anis ariitiin duuka buunee afaan keenyaan moggafachuun barbaachisaa nutti fakkaateeti

Rakkoon kun martuu ijaa qalbiin namatti mul’ata malee arguun baayyee rakkisaadha. Rakkoon kun yoo maal ta’ee furmaata argataa? kan jedhuu itti yaada turuun Guuboon Afaan Oromoo hojjeetamu qaba jennee murteessine. Murtiin kunis Hayyoota Oromoo bakka adda addaa jiraani fi ummata Oromoo golee Oromiyaa adda addaa keessa jiraaniin akka murtaa’e beekun dirqamadha.Guuboon Afaan Oromoo ( GAO) tooraa marsariitii fii bifa barreeffamaan galmee guddaan irraatti yoo dalagamee haala salphaa ta’een Dhaloota barsiisuun nii danda’aama ejjeennoo jedhuun hojiitti seenne.

Guuboon Afaan Oromoo karoora Dheeraa fi gabaaba baafatee hojiitti seenee jira.Karoora kanaas haala irraatti hunda’uun baafate.

Karoora yeroo gabaabaa kan jedhaman waantoota yeroo gabaabaa keessatti xumuru danda’aamu irraatti hojjechuudha.Karoorri amma qabannee jirruuf dalagaan isaa saffisaan socho’aa jiru jechoota Afaan Oromoo gara Afaan Oromootti hiikuun Guuboo keessa ol ka’uudha.

Karoora yeroo dheeraa kan jedhamaan yeroo dheeraa fudhachuun irratti hojjetamuu qabaniidha.Guuboo Afaan Oromoo keessatti Aadaan Uummata Oromoo amantaa daheffachuun dogoggora seenaan darbe godheen badan soqnee kuusachuu,Seenaa lafaa seenaa gootota durii qabanii wareegama guddaa kaffaluun Xaliyaan biyyaa baasan akkasuma kenneen Xaaliyaa dura gootummaan biyyaa isaanii keessatti beekamtii qaban funaannachuun haalaan barreesssee ol kaahuu,Maqaan moggaasa Lafaa keessattu maqaa moggaasa magaalaa maal irraa akka mogga’e guutummaa Oromiyaa keessaa funaannachuun Guuboo keessa ol kaahachuu,Afoola Oromoo miidhamaan du’aa jiran (Weedduu,Faaruu,Sirba,Mararoo durbaa, Hibboo, Jechama, Mammaaksa, Geerarsa,Walaloo,sheekkoo,Asoosama,Tapha ijoollee…..) barreessuun ol kaahuu kanneen jedhu of keessa qaba.Karoora kana galmaan gahuuf gumeen duraa fiixaan bahuun jilbaaf akeeka keenya sana saffisiisa.Kunimmoo galma gahuuf garee GAO ykn nu qofa utuu hin taane guutummaa Ummata Oromoof dubbataa afaanichaa irraa waan danda’uun jechuun gumachaa yaadaaf gumaata waan Oromoo duraa du’aa jiru kana nuu arjoomuu akkasuma akkuma amma nu faana jirtan Gulaaltota afaaniin karaa dogogora keenya qajeelchuu akka nu faana turtan abdii qabna.

Dhumarraatti ergaan gadi jabeessinee dabarfachuu feenu Afaan keenya fi seenaa keenya guddisuuf Hayyoonni keessa fi alaa akka nu tumsitaan ergaa dabarsuu barbaanna. “Beekumsa fi muxxannoo qabnuun Afaan keenya galma yaadameen haa genyuu!”

Horaa bulaa! Deebanaa!!
KOREE GUUBOO AFAAN OROMOO IRRAAA

Barreessitootaafi Dararaa/Writers and Risk:Harvard University’ Keessatti Marii bareedaa Taasifame; Ebla, 2017

Barreessitootaafi Dararaa/Writers and Risk:Harvard University’ Keessatti Marii bareedaa Taasifame; Ebla, 2017

Barreessitootaafi Dararaa/Writers and Risk.
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Guyyaa har’aa kana barreessitoonni Jaha kan biyyoota garaagaraarraa walitti dhufan marii bal’aaf Yunivarsiitii Harvard keessaatti carraa dubbachuu argatan. Haaluma kanaan ani Biyya Oromiyaafi barreessitoota Oromoo bakka bu’ee dararaafi dhibbaa Impyaaera Xoophiyaa keessatti barreessitoota, gaazexxeessitoota, aartistootaafi hayyoota Yunivarsiitiifi falmattoota mirga dhala namaarra gahaa jiru dubbadheera. Dabaltauma kanaan Poolisiifi Imaammanni USA n qabduufi gargaarsi USA n Xoophiyaaf gootu maashina ilmaan Oromoo fixaa jiru ta’uusaa hubachiiseera. Murni xiqqoon 6% taatu kan TPLF n geggeeffamtu kun gargaarsa USA, Chaayinaa, Europian Union fi kkf argattuun malee guyyaa tokkoyyuu Biyya Oromoorra bubbuluu akka isheen hindandeenyes ibseera. Bifuma walfakkaatuun barsiisuummaan maal akka fakkaatuufi maal akka gargaaru dabalatee gaaffilee dhimmoota barreeffamoota diddaafi fincilaa faana walqabatanirrattis dubbadheera. Haaluma walfakkaatuun barreessaan biyya Siriyaa, Mexico, ukrine, London, India fi Nayigeriyaarraa dhufanis Bareeessitotoonni dararaan akka biyya keessa jiraataa jiranitti akkamiin akka ibsamu addeessaniiru. Walumaagalatti giyyaa bareedaa ture. Carraa argame kamittuu gargaaramnee impaayera nama nyaataa kana hojiisaa addunyaatti nisaaxilla. Gaaf tokko ammoo abbaa biyyaa taanee biyya keenyarratti walabummaa guutuun gallee barreessina; fagoos miti!!!!

32 new photos

32 new photos

32 new photos